Carl Rogers 1902-1987
(Full name Carl Ransom Rogers) American psychologist.
Rogers was among the most influential figures of humanistic psychology, a school of psychotherapy that rejected medical and psychoanalytic models of treatment and instead put forth a theory of personality and behavior that presumed the source of psychological health ultimately resides in the individual person rather than in a program based on the expert knowledge and authority of a psychiatric professional. Rogers's specific form of humanistic psychology is broadly based on his view of human personality, which he believed naturally tended to develop in what he considered a healthy manner unless it is adversely influenced by life experiences. From this theoretical basis, Rogers created a form of therapy that he called “client-centered,” as opposed to forms of treatment that are directed by the expertise of the therapist.
Rogers was born on January 8, 1902, in Oak Park, Illinois. One of six children born into the family of a contractor/engineer and his wife, he characterized his childhood environment as “anti-intellectual” and dominated by a religiosity of the fundamentalist type. Raised on a farm from the age of twelve, Rogers entered the Agricultural College of the University of Wisconsin in 1919, although he ultimately graduated with a degree in history. While in college he felt a religious calling and eventually began training to become a Protestant minister, and after graduating in 1924 he enrolled at the Union Theological Seminary in New York City. From there he transferred to Teachers College at Columbia University in order to pursue counseling rather than the strictly religious aspect of his ministerial profession. He subsequently focused on clinical and educational psychology, writing his doctoral dissertation on personality adjustment in children. Throughout the 1930s, Rogers worked in the field of child psychology, and in 1940 he accepted a position as a professor of psychology at Ohio State University. It was at this time that he began to develop the theories and methodology for which he would later become renowned. The incipient concepts of Rogers's therapeutic approach appeared in his 1942 book Counseling and Psychotherapy, and within the next few years he developed his concept of the self as the organizing element in human personality and the principles of the “nondirective,” or client-centered, style of therapy. In 1945 he took a position as professor of psychology and head of the counseling center at the University of Chicago, where, over the next twelve years, he further refined and articulated his ideas, publishing Client-Centered Therapy (1951) during this time. A charismatic figure, Rogers's influence over students, colleagues, and various collaborators, as well as his publication of best-selling books such as On Becoming a Person (1961) and Person to Person (1967), made him the central figure in American humanistic psychology throughout his lifetime. In addition, with the establishment of the Center for the Study of Persons in 1968, the principles of the client-centered version of therapy came to be applied in other contexts and institutional settings, including marriage relationships, school systems, larger-scale community groups, and corporations. Until his death in 1987, Rogers remained active in promulgating his view of the nature of human personality and procedures for correcting psychological disorders.
Rogers's therapeutic scheme as outlined in his books and practiced in therapy is premised on the existence within each individual of what he termed the “organismic valuing process,” sometimes described as an internal monitor of a person's experiences in life that, under favorable circumstances, allows the development of healthy men or women possessing optimum self-esteem and an accurate sense of who they “really are” as well as who they would ideally like to become. The obstacle to this development, according to Rogers, are conditions, primarily those inflicted by a child's parents, in which the individual is denied “unconditional positive regard” and is thereby influenced by either positive or negative “conditions of worth” which instill values and elicit behaviors that are at odds with a person's inborn organismic valuing process. The result of exposure to these conditions of worth is the development of individuals who look to the approval of others for their sense of identity rather than finding it within themselves. Consequently serious conflicts arise within the personality between its natural organismic valuing process and its perception of conditions of worth that are alien to it. Such conflicts are the source of the vast array of neurotic symptoms and disorders that have been catalogued since the inception of psychology as a professional discipline. In order to cure his patients, whom he called “clients” so as to relate to them in a more equitable manner than did doctors or traditional psychoanalysts, Rogers provided them with the unconditional positive regard they were denied previously by practicing “nondirective” techniques of therapy that avoided communicating to the client the judgmental or interpretive conditions to which they had already been subjected in life and which were only perpetuated in other therapeutic methods, especially psychoanalysis. A principal, perhaps inevitable, technique of nondirective therapy is that of “reflection,” whereby the therapist literally restates, or reflects back, whatever clients say so that they themselves may serve as the instrument of their own rehabilitation, gaining insight by their own direction into who they are and the type of person they would have become without the judgmental interference of others. In On Becoming a Person Rogers expressed his realization of the superior effectiveness of this technique as opposed to those of psychoanalytic or behaviorist schools of psychology. “Unless I had a need to demonstrate my own cleverness and learning,” he wrote, “I would do better to rely upon the client for the direction of movement.” By this means, clients were able to attain the highest goal of his client-centered, later renamed “person-centered” approach—that of “getting in touch with themselves.”
Critiques of Rogers's person-centered therapy begin with his basic conception of human nature as tending toward the good and the healthy, not to mention his assumption of the very existence of a personal self toward which one might strive. Furthermore, critics of Rogers's theories maintain serious doubts that therapists can, or should, establish a relationship of unconditional positive regard in the case of dangerously violent persons. They also fail to understand how parents might put into practice his ideas when raising children whose behavior may sometimes be difficult to countenance with wholehearted approval. At best, Rogers's detractors claim, his ideas may be applied only among a limited range of clients, specifically those suffering from the milder forms of neurosis, acknowledging that while person-centered therapy may prove no more effective than any other method, it has yet to demonstrate that it is harmful in any way. Despite such criticisms, Rogers's theory of personality and his therapeutic methodology continue to gain adherents and have become among the most widely influential trends in the history of psychology.
Freud vs. Rogers: the Theory of Personality Essay example
996 WordsMar 18th, 20084 Pages
Famous psychological theorists, Sigmund Freud and Carl Rogers, possibly two of the greatest thinkers of our time, both made much advancement in the field of psychology with their theories, clinical evidence, and expertise. Some views they shared, others they did not. However, both psychologists theorized that people have a hidden' personality within them, one which they are not aware of. Although both theories were developed through many years of clinical experience, they are each based on their own, inherently different assumptions; although both theories include a hidden personality', the concept of human nature and the role it plays in the rationale behind human motivation are diametrically opposed.
In Freud's view, humans are…show more content…
In Rogers' view of the personality theory, a person's identity is formed through a string of personal experiences, which in turn reflect how the individual is perceived by himself (or herself), his or her peers, and the outside world. Rogers called this the phenomenological field. Rogers also believed the concept of self is primarily conscious (unlike Freud who believed we are primarily controlled by unconscious urges) and that people are driven to engage in activities that result in personal satisfaction and a beneficial contribution to society. He called this the actualizing tendency'. Rogers' humanistic (and optimistic) view of human nature led him to believe that all people and living organisms strive to develop their potential to its fullest extent, in an effort to reach self-actualization, also known as the peak of self efficiency. Rogers' personality theory distinguished between two different personalities: the real self, created through the actualizing tendency, which one can become, and the ideal self; created through the demands of society, it is an ideal imposed on us that we can never fully reach, one that guides us within society. It is this view that led Rogers to believe that human nature is inherently good, and that it is cultural and social factors that lead individuals astray, and warp the human organism in destructive directions.